34 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
10170 | While true-in-a-model seems relative, true-in-all-models seems not to be [Reck/Price] |
10166 | ZFC set theory has only 'pure' sets, without 'urelements' [Reck/Price] |
10175 | Three types of variable in second-order logic, for objects, functions, and predicates/sets [Reck/Price] |
10165 | 'Analysis' is the theory of the real numbers [Reck/Price] |
10174 | Mereological arithmetic needs infinite objects, and function definitions [Reck/Price] |
10164 | Peano Arithmetic can have three second-order axioms, plus '1' and 'successor' [Reck/Price] |
10172 | Set-theory gives a unified and an explicit basis for mathematics [Reck/Price] |
10167 | Structuralism emerged from abstract algebra, axioms, and set theory and its structures [Reck/Price] |
10169 | Relativist Structuralism just stipulates one successful model as its arithmetic [Reck/Price] |
10179 | There are 'particular' structures, and 'universal' structures (what the former have in common) [Reck/Price] |
10181 | Pattern Structuralism studies what isomorphic arithmetic models have in common [Reck/Price] |
10182 | There are Formalist, Relativist, Universalist and Pattern structuralism [Reck/Price] |
10168 | Formalist Structuralism says the ontology is vacuous, or formal, or inference relations [Reck/Price] |
10178 | Maybe we should talk of an infinity of 'possible' objects, to avoid arithmetic being vacuous [Reck/Price] |
10176 | Universalist Structuralism is based on generalised if-then claims, not one particular model [Reck/Price] |
10177 | Universalist Structuralism eliminates the base element, as a variable, which is then quantified out [Reck/Price] |
10171 | The existence of an infinite set is assumed by Relativist Structuralism [Reck/Price] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
10173 | A nominalist might avoid abstract objects by just appealing to mereological sums [Reck/Price] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |