19 ideas
| 8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
| 8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
| 13195 | To explain a house we must describe its use, as well as its parts [Leibniz] |
| 8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
| 13193 | Active force is not just potential for action, since it involves a real effort or striving [Leibniz] |
| 8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
| 8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
| 8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
| 8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
| 8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
| 8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
| 8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
| 4054 | I may exist before I become a person, just as I exist before I become an adult [Lockwood] |
| 4056 | If the soul is held to leave the body at brain-death, it should arrive at the time of brain-creation [Lockwood] |
| 4055 | It isn't obviously wicked to destroy a potential human being (e.g. an ununited egg and sperm) [Lockwood] |
| 13194 | God's laws would be meaningless without internal powers for following them [Leibniz] |
| 13196 | All qualities of bodies reduce to forces [Leibniz] |
| 13192 | Power is passive force, which is mass, and active force, which is entelechy or form [Leibniz] |
| 8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |