60 ideas
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
23199 | What is the search for truth if it isn't moral? [Nietzsche] |
23202 | Like all philosophers, I love truth [Nietzsche] |
23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
23211 | Events are just interpretations of groups of appearances [Nietzsche] |
23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
21971 | Transcendental philosophy is the subject becoming the originator of unified reality [Kant] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
23209 | Each of our personal drives has its own perspective [Nietzsche] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
23184 | The mind is a simplifying apparatus [Nietzsche] |
23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |