Combining Texts

All the ideas for 'A Short History of Ethics', 'Hermeneutics: a very short introduction' and 'works'

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25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / A. Nature of Reason / 5. Objectivity
20923 We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
20926 Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10397 Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
10396 If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P]
10395 Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
15384 Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio]
10. Modality / A. Necessity / 4. De re / De dicto modality
8481 The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein]
12. Knowledge Sources / B. Perception / 1. Perception
20924 In phenomenology, all perception is 'seeing as' [Zimmermann,J]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / E. Abstraction / 8. Abstractionism Critique
15385 Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard]
19. Language / C. Assigning Meanings / 3. Predicates
15383 Nothing external can truly be predicated of an object [Abelard, by Panaccio]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
20927 The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
20933 Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
10398 Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]
29. Religion / B. Monotheistic Religion / 2. Judaism
20929 Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]