Combining Texts

All the ideas for 'A Short History of Ethics', 'Vagueness: a global approach' and 'Identity over Time'

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24 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
23548 Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
23539 Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
23544 Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
23540 Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
23546 Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
23542 Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
23541 Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
23545 We do not have an intelligible concept of a borderline case [Fine,K]
9. Objects / E. Objects over Time / 1. Objects over Time
16025 If things change they become different - but then no one thing undergoes the change! [Gallois]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
16026 4D: time is space-like; a thing is its history; past and future are real; or things extend in time [Gallois]
9. Objects / F. Identity among Objects / 6. Identity between Objects
16027 If two things are equal, each side involves a necessity, so the equality is necessary [Gallois]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
23547 It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
23543 We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]