Combining Texts

All the ideas for 'After Virtue: a Study in Moral Theory', 'The Logic of What Might Have Been' and 'fragments/reports'

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55 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre]
4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / b. Terminology of ML
A world is 'accessible' to another iff the first is possible according to the second [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
For metaphysics, T may be the only correct system of modal logic [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / f. System B
System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N]
In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N]
System B implies that possibly-being-realized is an essential property of the world [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 modal logic ignores accessibility altogether [Salmon,N]
S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N]
The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N]
10. Modality / A. Necessity / 3. Types of Necessity
Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N]
10. Modality / A. Necessity / 5. Metaphysical Necessity
In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N]
Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N]
Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N]
Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N]
Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N]
10. Modality / A. Necessity / 7. Natural Necessity
Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Impossible worlds are also ways for things to be [Salmon,N]
Denial of impossible worlds involves two different confusions [Salmon,N]
Without impossible worlds, how things might have been is the only way for things to be [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds are maximal abstract ways that things might have been [Salmon,N]
Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre]
14. Science / A. Basis of Science / 4. Prediction
Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre]
14. Science / B. Scientific Theories / 1. Scientific Theory
Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only make decisions if I see myself as part of a story [MacIntyre]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The good life for man is the life spent seeking the good life for man [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We still have the appearance and language of morality, but we no longer understand it [MacIntyre]
Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre]
Moral judgements now are anachronisms from a theistic age [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre]
The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre]
Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre]
Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There are no natural or human rights, and belief in them is nonsense [MacIntyre]
28. God / A. Divine Nature / 4. Divine Contradictions
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]