Combining Texts

All the ideas for 'A Short History of Ethics', 'Mental Content' and 'Women of Trachis'

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24 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
23805 Some explanations offer to explain a mystery by a greater mystery [Schulte]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / C. Content / 1. Content
23792 Phenomenal and representational character may have links, or even be united [Schulte]
23795 Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte]
23804 Maybe we can explain mental content in terms of phenomenal properties [Schulte]
23806 Naturalist accounts of representation must match the views of cognitive science [Schulte]
23793 On the whole, referential content is seen as broad, and sense content as narrow [Schulte]
23796 Naturalists must explain both representation, and what is represented [Schulte]
18. Thought / C. Content / 9. Conceptual Role Semantics
23802 Conceptual role semantics says content is determined by cognitive role [Schulte]
18. Thought / C. Content / 10. Causal Semantics
23797 Cause won't explain content, because one cause can produce several contents [Schulte]
18. Thought / C. Content / 11. Teleological Semantics
23799 Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte]
23800 Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte]
18. Thought / C. Content / 12. Informational Semantics
23798 Information theories say content is information, such as smoke making fire probable [Schulte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
7811 Sophoclean heroes die terrible deaths when they oppose the new Athenian values [Sophocles, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]