Combining Texts

All the ideas for 'A Short History of Ethics', 'De Legibus Naturae' and 'There is immediate Justification'

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23 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / A. Nature of Reason / 7. Status of Reason
6222 If a decision is in accord with right reason, everyone can agree with it [Cumberland]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
8845 An experience's having propositional content doesn't make it a belief [Pryor]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
8842 The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
8843 Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor]
8844 Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
8846 Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
8847 Beliefs are not chosen, but you can seek ways to influence your belief [Pryor]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
6217 Natural law is supplied to the human mind by reality and human nature [Cumberland]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
6221 If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6218 The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland]
6220 The happiness of all contains the happiness of each, and promotes it [Cumberland]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6216 Natural law is immutable truth giving moral truths and duties independent of society [Cumberland]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]