Combining Texts

All the ideas for 'A Short History of Ethics', 'The Myth of the Given' and 'A Conversation: what is it? What is it for?'

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24 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / C. History of Philosophy / 1. History of Philosophy
The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thought should be thrown like a stone from a war-machine [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
When I meet objections I just move on; they never contribute anything [Deleuze]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
2. Reason / C. Styles of Reason / 1. Dialectic
Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
5. Theory of Logic / L. Paradox / 2. Aporiai
Before we seek solutions, it is important to invent problems [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Before Being there is politics [Deleuze]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Some lines (of flight) are becomings which escape the system [Deleuze]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]