21 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
23248 | Early empiricists said reason was just a useless concept introduced by philosophers [Galen, by Frede,M] |
18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
18926 | One temporal distibution property grounds our present and past truths [Cameron] |
18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |