40 ideas
| 8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
| 8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
| 2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
| 18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
| 18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
| 18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
| 18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
| 18926 | One temporal distibution property grounds our present and past truths [Cameron] |
| 18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
| 18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
| 18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
| 8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
| 2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
| 20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
| 8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
| 8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
| 8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
| 8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
| 8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
| 8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
| 8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
| 2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
| 2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
| 18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |
| 2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
| 2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
| 2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
| 2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
| 2636 | Many primitive people know nothing of the gods [Cicero] |
| 2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
| 2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
| 2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
| 2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
| 2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
| 2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
| 2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
| 2641 | Why believe in gods if you have never seen them? [Cicero] |
| 8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |
| 2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
| 2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |