38 ideas
| 8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
| 8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
| 8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
| 8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
| 10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
| 10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
| 10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
| 10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
| 10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
| 8463 | Maths can be reduced to logic and set theory [Quine] |
| 10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
| 10063 | Formalism is a bulwark of logical positivism [Musgrave] |
| 8461 | The category of objects incorporates the old distinction of substances and their modes [Quine] |
| 8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
| 8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
| 8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
| 21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
| 8462 | A hallucination can, like an ague, be identified with its host; the ontology is physical, the idiom mental [Quine] |
| 8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
| 10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
| 8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
| 8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
| 8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
| 8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
| 8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
| 8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
| 8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
| 8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
| 8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
| 8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
| 8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
| 8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
| 7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
| 8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
| 8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
| 8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
| 8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
| 8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |