41 ideas
| 8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
| 8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
| 22438 | Philosophy is largely concerned with finding the minimum that science could get by with [Quine] |
| 22436 | Logicians don't paraphrase logic into language, because they think in the symbolic language [Quine] |
| 22431 | Good algorithms and theories need many occurrences of just a few elements [Quine] |
| 22435 | The logician's '→' does not mean the English if-then [Quine] |
| 22433 | It is important that the quantification over temporal entities is timeless [Quine] |
| 22437 | Logical languages are rooted in ordinary language, and that connection must be kept [Quine] |
| 22434 | Reduction to logical forms first simplifies idioms and grammar, then finds a single reading of it [Quine] |
| 22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
| 22432 | Normally conditionals have no truth value; it is the consequent which has a conditional truth value [Quine] |
| 22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
| 8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
| 22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
| 22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
| 22430 | If we understand a statement, we know the circumstances of its truth [Quine] |
| 8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
| 8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
| 8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
| 8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
| 8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
| 8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
| 8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
| 22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
| 22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
| 13713 | Quine holds time to be 'space-like': past objects are as real as spatially remote ones [Quine, by Sider] |
| 22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
| 22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
| 22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
| 22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
| 22739 | God must suffer to understand suffering [Sext.Empiricus] |
| 22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
| 22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
| 22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
| 22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
| 22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
| 22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
| 22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
| 22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
| 22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |
| 8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |