Combining Texts

All the ideas for 'The Myth of Sisyphus', 'The Blue and Brown Notebooks' and 'Quaestiones Disputatae de Malo'

expand these ideas     |    start again     |     specify just one area for these texts


33 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Life will be lived better if it has no meaning [Camus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Suicide - whether life is worth living - is the one serious philosophical problem [Camus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
To an absurd mind reason is useless, and there is nothing beyond reason [Camus]
2. Reason / A. Nature of Reason / 1. On Reason
We are coerced into assent to a truth by reason's violence [Aquinas]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The mind is compelled by necessary truths, but not by contingent truths [Aquinas]
3. Truth / A. Truth Problems / 3. Value of Truth
For the mind Good is one truth among many, and Truth is one good among many [Aquinas]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic is easy, but what about logic to the point of death? [Camus]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
'I' is a subject in 'I am in pain' and an object in 'I am bleeding' [Wittgenstein, by McGinn]
16. Persons / F. Free Will / 1. Nature of Free Will
Whether we are free is uninteresting; we can only experience our freedom [Camus]
16. Persons / F. Free Will / 3. Constraints on the will
If we saw something as totally and utterly good, we would be compelled to will it [Aquinas]
16. Persons / F. Free Will / 4. For Free Will
Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas]
However habituated you are, given time to ponder you can go against a habit [Aquinas]
Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas]
The will is not compelled to move, even if pleasant things are set before it [Aquinas]
Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas]
16. Persons / F. Free Will / 5. Against Free Will
We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas]
16. Persons / F. Free Will / 6. Determinism / b. Fate
The human heart has a tiresome tendency to label as fate only what crushes it [Camus]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
The doctrine of indeterminacy of translation seems implied by the later Wittgenstein [Wittgenstein, by Quine]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will must aim at happiness, but can choose the means [Aquinas]
We don't have to will even perfect good, because we can choose not to think of it [Aquinas]
The will can only want what it thinks is good [Aquinas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas]
22. Metaethics / B. Value / 2. Values / g. Love
The more one loves the stronger the absurd grows [Camus]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Good applies to goals, just as truth applies to ideas in the mind [Aquinas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
One can be virtuous through a whim [Camus]
23. Ethics / F. Existentialism / 2. Nihilism
If we believe existence is absurd, this should dictate our conduct [Camus]
Happiness and the absurd go together, each leading to the other [Camus]
23. Ethics / F. Existentialism / 7. Existential Action
Essential problems either risk death, or intensify the passion of life [Camus]
Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus]
25. Social Practice / F. Life Issues / 4. Suicide
It is essential to die unreconciled and not of one's own free will [Camus]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas]