Combining Texts

All the ideas for 'A Priori Knowledge', 'External and Internal Relations' and 'Hermeneutics: a very short introduction'

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13 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
20923 We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
20926 Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
8. Modes of Existence / A. Relations / 2. Internal Relations
21342 A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
10. Modality / A. Necessity / 11. Denial of Necessity
20475 Maybe modal sentences cannot be true or false [Casullo]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
20476 If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
20471 Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo]
20477 The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
20472 Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo]
12. Knowledge Sources / B. Perception / 1. Perception
20924 In phenomenology, all perception is 'seeing as' [Zimmermann,J]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
20474 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
20927 The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
20933 Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
29. Religion / B. Monotheistic Religion / 2. Judaism
20929 Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]