15 ideas
| 9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
| 9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
| 17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
| 20475 | Maybe modal sentences cannot be true or false [Casullo] |
| 20476 | If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo] |
| 20471 | Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo] |
| 20477 | The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo] |
| 20472 | Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo] |
| 20474 | 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo] |
| 9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
| 22419 | 'I' is a subject in 'I am in pain' and an object in 'I am bleeding' [Wittgenstein, by McGinn] |
| 21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
| 9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
| 9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
| 6318 | The doctrine of indeterminacy of translation seems implied by the later Wittgenstein [Wittgenstein, by Quine] |