19 ideas
15091 | Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker] |
15095 | A property's causal features are essential, and only they fix its identity [Shoemaker] |
15097 | I claim that a property has its causal features in all possible worlds [Shoemaker] |
15094 | I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker] |
15099 | If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker] |
15101 | Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker] |
15098 | Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker] |
15100 | Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker] |
15096 | 'Grue' only has causal features because of its relation to green [Shoemaker] |
5987 | Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
15093 | We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |
24043 | Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle] |