42 ideas
| 12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
| 12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
| 12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
| 12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
| 12670 | A physical event is any change of distribution of energy [Ellis] |
| 23708 | Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG] |
| 23709 | Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye] |
| 12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
| 12665 | I support categorical properties, although most people only want causal powers [Ellis] |
| 12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
| 12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
| 12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
| 23707 | Powers are properties which necessitate dispositions [Friend/Kimpton-Nye] |
| 12676 | Causal powers can't rest on things which lack causal power [Ellis] |
| 23714 | Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye] |
| 23711 | A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye] |
| 23712 | Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye] |
| 23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
| 23698 | Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye] |
| 23699 | 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye] |
| 23700 | A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye] |
| 23701 | A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye] |
| 23702 | A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye] |
| 23703 | Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye] |
| 23704 | We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye] |
| 12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
| 12685 | Categorical properties depend only on the structures they represent [Ellis] |
| 12679 | A real essence is a kind's distinctive properties [Ellis] |
| 12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
| 12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
| 23710 | Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye] |
| 12669 | Science aims to explain things, not just describe them [Ellis] |
| 5987 | Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von] |
| 12681 | There are natural kinds of processes [Ellis] |
| 12680 | Natural kind structures go right down to the bottom level [Ellis] |
| 12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
| 23706 | Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye] |
| 12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
| 12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
| 12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
| 12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
| 24043 | Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle] |