44 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
5791 | Reduction is either by elimination, or by explanation [Searle] |
5799 | Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle] |
5790 | A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
5987 | Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von] |
5792 | Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle] |
5786 | A system is either conscious or it isn't, though the intensity varies a lot [Searle] |
5794 | Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle] |
5795 | There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle] |
5788 | The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
5789 | I now think syntax is not in the physics, but in the eye of the beholder [Searle] |
5798 | Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle] |
5787 | There is non-event causation between mind and brain, as between a table and its solidity [Searle] |
5797 | The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle] |
5796 | If tree rings contain information about age, then age contains information about rings [Searle] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
21425 | We can love without respect, and show respect without love [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |
24043 | Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle] |