Combining Texts

All the ideas for 'On Nature (frags)', 'Subjective and Objective' and 'Abstract of 'The Fourfold Root''

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13 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are a false objectification of what is essentially subjective [Nagel]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Inner v outer brings astonishment that we are a particular person [Nagel]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you assert that we have an ego, you can still ask if that future ego will be me [Nagel]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
16. Persons / F. Free Will / 1. Nature of Free Will
The most difficult problem of free will is saying what the problem is [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle]