Combining Texts

All the ideas for 'fragments/reports', 'Modal Logic within Counterfactual Logic' and 'The Identity of Indiscernibles'

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12 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
14626 In S5 matters of possibility and necessity are non-contingent [Williamson]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
10196 The Axiom of Choice needs a criterion of choice [Black]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
10194 Two things can only be distinguished by a distinct property or a distinct relation [Black]
9. Objects / F. Identity among Objects / 5. Self-Identity
10193 The 'property' of self-identity is uselessly tautological [Black]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
10195 If the universe just held two indiscernibles spheres, that refutes the Identity of Indiscernibles [Black]
10. Modality / A. Necessity / 1. Types of Modality
14625 Necessity is counterfactually implied by its negation; possibility does not counterfactually imply its negation [Williamson]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
14623 Strict conditionals imply counterfactual conditionals: □(A⊃B)⊃(A□→B) [Williamson]
10. Modality / B. Possibility / 9. Counterfactuals
14624 Counterfactual conditionals transmit possibility: (A□→B)⊃(◊A⊃◊B) [Williamson]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
14531 Rather than define counterfactuals using necessity, maybe necessity is a special case of counterfactuals [Williamson, by Hale/Hoffmann,A]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
5987 Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
14628 Imagination is important, in evaluating possibility and necessity, via counterfactuals [Williamson]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
24043 Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle]