Combining Texts

All the ideas for 'talk', 'Causal and Metaphysical Necessity' and 'The Theodicy'

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27 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker]
8. Modes of Existence / B. Properties / 1. Nature of Properties
A property's causal features are essential, and only they fix its identity [Shoemaker]
I claim that a property has its causal features in all possible worlds [Shoemaker]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker]
10. Modality / A. Necessity / 5. Metaphysical Necessity
If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker]
Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
'Grue' only has causal features because of its relation to green [Shoemaker]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Understanding is needed for imagination, just as much as the other way around [Betteridge]
16. Persons / F. Free Will / 5. Against Free Will
Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Will is an inclination to pursue something good [Leibniz]
22. Metaethics / B. Value / 2. Values / e. Death
Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
22. Metaethics / B. Value / 2. Values / j. Evil
Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker]
28. God / A. Divine Nature / 2. Divine Nature
God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]