Combining Texts

All the ideas for 'Aesthetica', 'On Nature Itself (De Ipsa Natura)' and 'Spinoza's Ethics'

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13 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
Only in the 1780s did it become acceptable to read Spinoza [Lord]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy]
21. Aesthetics / B. Nature of Art / 2. Art as Form
Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]