17 ideas
| 7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
| 7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
| 5662 | Maybe induction could never prove the existence of something unobservable [Ayer] |
| 5664 | Consciousness must involve a subject, and only bodies identify subjects [Ayer] |
| 5668 | People own conscious states because they are causally related to the identifying body [Ayer] |
| 5661 | We identify experiences by their owners, so we can't define owners by their experiences [Ayer] |
| 5665 | Memory is the best proposal as what unites bundles of experiences [Ayer] |
| 5666 | Not all exerience can be remembered, as this would produce an infinite regress [Ayer] |
| 5669 | Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer] |
| 7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
| 7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
| 7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
| 7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
| 7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
| 7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
| 20057 | Philosophy of action studies the roles of psychological states in causing behaviour [Mele] |
| 7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |