Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'Mereology' and 'Morality, Action, and Outcome'

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20 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
17945 Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
17946 Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
11. Knowledge Aims / A. Knowledge / 2. Understanding
17944 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
22465 We see a moral distinction between doing and allowing to happen [Foot]
22466 We see a moral distinction between our aims and their foreseen consequences [Foot]
22467 Acts and omissions only matter if they concern doing something versus allowing it [Foot]
23. Ethics / B. Contract Ethics / 1. Contractarianism
22470 A good moral system benefits its participants, and so demands reciprocity [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
22468 Virtues can have aims, but good states of affairs are not among them [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
22469 Some virtues imply rules, and others concern attachment [Foot]