54 ideas
| 3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
| 3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
| 3812 | Rationality is the way we coordinate our intentionality [Searle] |
| 3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
| 3809 | If complex logic requires rules, then so does basic logic [Searle] |
| 21122 | Liberal Nationalism says welfare states and democracy needed a shared sense of nationality [Shorten] |
| 3810 | In real reasoning semantics gives validity, not syntax [Searle] |
| 3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
| 17945 | Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas] |
| 17946 | Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas] |
| 17944 | 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas] |
| 3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
| 3833 | A belief is a commitment to truth [Searle] |
| 3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
| 3828 | Thinking must involve a self, not just an "it" [Searle] |
| 3831 | Reasons can either be facts in the world, or intentional states [Searle] |
| 3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
| 3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
| 3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
| 3821 | Giving reasons for action requires reference to a self [Searle] |
| 3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
| 3834 | An intentional, acting, rational being must have a self [Searle] |
| 3825 | Action requires a self, even though perception doesn't [Searle] |
| 3826 | A self must at least be capable of consciousness [Searle] |
| 3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
| 3827 | The self is neither an experience nor a thing experienced [Searle] |
| 3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
| 3808 | Rational decision making presupposes free will [Searle] |
| 3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
| 3818 | We freely decide whether to make a reason for action effective [Searle] |
| 3814 | Preferences can result from deliberation, not just precede it [Searle] |
| 3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
| 3815 | The essence of humanity is desire-independent reasons for action [Searle] |
| 3839 | Only an internal reason can actually motivate the agent to act [Searle] |
| 21136 | Utilitarians conflate acts and omissions; causing to drown and failing to save are the same [Shorten] |
| 3835 | If it is true, you ought to believe it [Searle] |
| 3836 | If this is a man, you ought to accept similar things as men [Searle] |
| 3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
| 3813 | 'Ought' implies that there is a reason to do something [Searle] |
| 21135 | There are eight different ways in which groups of people can be oppressed [Shorten, by PG] |
| 21118 | Constitutional Patriotism unites around political values (rather than national identity) [Shorten] |
| 21129 | Democracy is a method of selection, or it involves participation, or it concerns public discussion [Shorten] |
| 21130 | Some say democracy is intrinsically valuable, others that it delivers good outcomes [Shorten] |
| 21126 | Representative should be either obedient, or sensible, or typical [Shorten] |
| 21128 | There is 'mirror representation' when the institution statistically reflects the population [Shorten] |
| 21127 | In a changed situation a Mandated Representative can't keep promises and fight for constituents [Shorten] |
| 21117 | Liberal citizens have a moral requirement to respect freedom and equality [Shorten] |
| 21134 | Maybe the rational autonomous liberal individual is merely the result of domination [Shorten] |
| 21113 | Liberal equality concerns rights, and liberal freedom concerns choice of ends [Shorten] |
| 21121 | Liberal Nationalism encourages the promotion of nationalistic values [Shorten] |
| 21115 | Liberalism should not make assumptions such as the value of choosing your own life plan [Shorten] |
| 21114 | Liberals treat individuals as mutual strangers, rather than as social beings [Shorten] |
| 21123 | Liberal Nationalism is more communitarian, and Constitutional Patriotism more cosmopolitan [Shorten] |
| 21124 | Religious toleration has been institutionalised by the separation of church and state [Shorten] |