Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'reports' and 'Discourse on Metaphysics'

expand these ideas     |    start again     |     specify just one area for these texts


40 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is a more powerful persuader than gold [Democritus (attr)]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Reason avoids multiplying hypotheses or principles [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
The immediate cause of movements is more real [than geometry] [Leibniz]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
11. Knowledge Aims / A. Knowledge / 2. Understanding
'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is merely animal without intelligence [Democritus (attr)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Animals lack morality because they lack self-reflection [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Behave well when alone, and feel shame in you own eyes [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / d. Health
Good breeding in men means having a good character [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / g. Love
Virtuous love consists of decorous desire for the beautiful [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Good and true are the same for everyone, but pleasures differ [Democritus (attr)]
We should only choose pleasures which are concerned with the beautiful [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Only accept beneficial pleasures [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
The great pleasures come from the contemplation of noble works [Democritus (attr)]
Moderation brings more pleasures, and so increases pleasure [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Immoderate desire is the mark of a child, not an adult [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is as brave to master pleasure as to overcome the enemy [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Be virtuous from duty, not from fear [Democritus (attr)]
Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)]
A bad life is just a drawn-out death [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Virtue comes more from practice than from nature [Democritus (attr)]
Repentance of shameful deeds is salvation [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
One must avoid even speaking of evil deeds [Democritus (attr)]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
The wrongdoer is more unfortunate than the person wronged [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Small appetite makes poverty equal to wealth [Democritus (attr)]
The endless desire for money is a crueller slavery than poverty [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
It is better to have one intelligent friend than many unintelligent [Democritus (attr)]
23. Ethics / D. Deontological Ethics / 2. Duty
It is a great thing, when one is in adversity, to think of duty [Democritus (attr)]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
It is better to be poor in a democracy than be rich without freedom [Democritus (attr)]