Combining Texts

All the ideas for 'Episteme and Logos in later Plato', 'Letter to Menoeceus' and 'Reference and Generality (3rd ed)'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
2. Reason / A. Nature of Reason / 2. Logos
17950 The logos enables us to track one particular among a network of objects [Nehamas]
17951 A logos may be short, but it contains reference to the whole domain of the object [Nehamas]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
12154 Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
8969 We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne]
9. Objects / F. Identity among Objects / 3. Relative Identity
16075 Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach]
12152 Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16073 Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]