Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'fragments/reports' and 'Identity and Necessity'

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13 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The function of names is simply to refer [Kripke]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
It is necessary that this table is not made of ice, but we don't know it a priori [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A 'rigid designator' designates the same object in all possible worlds [Kripke]
We cannot say that Nixon might have been a different man from the one he actually was [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke]
11. Knowledge Aims / A. Knowledge / 2. Understanding
'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
Identity theorists must deny that pains can be imagined without brain states [Kripke]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / e. Modal argument
Pain, unlike heat, is picked out by an essential property [Kripke]
19. Language / B. Reference / 1. Reference theories
The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]