Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'Critique of Judgement II: Teleological' and 'Letters to Queen Charlotte'

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12 ideas

6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Intelligible truth is independent of any external things or experiences [Leibniz]
11. Knowledge Aims / A. Knowledge / 2. Understanding
'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is contemplated must have a higher value than contemplation [Kant, by Korsgaard]
Only a good will can give man's being, and hence the world, a final purpose [Kant]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The Critique of Judgement aims for a principle that unities humanity and nature [Kant, by Bowie]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Without men creation would be in vain, and without final purpose [Kant]