Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'Aristotle on Essence and Explanation' and 'Value Theory'

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22 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
17945 Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
17946 Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
11993 Jones may cease to exist without some simple property, but that doesn't make it essential [Kung]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
11997 A property may belong essentially to one thing and contingently to another [Kung]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
11992 Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung]
11. Knowledge Aims / A. Knowledge / 2. Understanding
17944 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11995 Some peripheral properties are explained by essential ones, but don't themselves explain properties [Kung]
11996 Some non-essential properties may explain more than essential-but-peripheral ones do [Kung]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18668 Truths about value entail normative truths about actions or attitudes [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]