Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'The Identity of Indiscernibles' and 'On the Happy Life'

expand these ideas     |    start again     |     specify just one area for these texts

16 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
10196 The Axiom of Choice needs a criterion of choice [Black]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
17945 Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
17946 Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
10194 Two things can only be distinguished by a distinct property or a distinct relation [Black]
9. Objects / F. Identity among Objects / 5. Self-Identity
10193 The 'property' of self-identity is uselessly tautological [Black]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
10195 If the universe just held two indiscernibles spheres, that refutes the Identity of Indiscernibles [Black]
11. Knowledge Aims / A. Knowledge / 2. Understanding
17944 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]