Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'Anarchy,State, and Utopia' and 'Letters from a Stoic'

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49 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom does not lie in books, and unread people can also become wise [Seneca]
1. Philosophy / A. Wisdom / 2. Wise People
Wise people escape necessity by willing it [Seneca]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at happiness [Seneca]
What philosophy offers humanity is guidance [Seneca]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
That something is a necessary condition of something else doesn't mean it caused it [Seneca]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Even philosophers have got bogged down in analysing tiny bits of language [Seneca]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
11. Knowledge Aims / A. Knowledge / 2. Understanding
'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
To the four causes Plato adds a fifth, the idea which guided the event [Seneca]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
If everything can be measured, try measuring the size of a man's soul [Seneca]
19. Language / B. Reference / 1. Reference theories
Referring to a person, and speaking about him, are very different [Seneca]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Trouble in life comes from copying other people, which is following convention instead of reason [Seneca]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka]
22. Metaethics / B. Value / 2. Values / d. Health
Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen]
22. Metaethics / B. Value / 2. Values / e. Death
We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca]
Living is nothing wonderful; what matters is to die well [Seneca]
It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca]
22. Metaethics / B. Value / 2. Values / g. Love
Is anything sweeter than valuing yourself more when you find you are loved? [Seneca]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Selfishness does not produce happiness; to live for yourself, live for others [Seneca]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
A man is as unhappy as he has convinced himself he is [Seneca]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Life is like a play - it is the quality that matters, not the length [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
We are scared of death - except when we are immersed in pleasure! [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca]
Living contrary to nature is like rowing against the stream [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Excessive curiosity is a form of intemperance [Seneca]
It's no good winning lots of fights, if you are then conquered by your own temper [Seneca]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
If an experience machine gives you any experience you want, should you hook up for life? [Nozick]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
A minimal state should protect, but a state forcing us to do more is unjustified [Nozick]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca]
24. Political Theory / D. Ideologies / 2. Anarchism
Individual rights are so strong that the state and its officials must be very limited in power [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
States can't enforce mutual aid on citizens, or interfere for their own good [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick]
25. Social Practice / A. Freedoms / 4. Free market
If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka]
25. Social Practice / C. Rights / 4. Property rights
Can I come to own the sea, by mixing my private tomato juice with it? [Nozick]
Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift]
Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick]
How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick]
If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick]
Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick]
Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One joy of learning is making teaching possible [Seneca]
Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca]
If we control our own death, no one has power over us [Seneca]
Sometimes we have a duty not to commit suicide, for those we love [Seneca]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca]