Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'The Book of Chuang Tzu' and 'Virtue Ethics: an Introduction'

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26 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
7278 Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
7281 Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 1. Dialectic
7282 Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 3. Eristic
7284 If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
17945 Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
17946 Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
7289 Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)]
11. Knowledge Aims / A. Knowledge / 2. Understanding
17944 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
23403 You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)]
7285 Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
7277 The perfect man has no self [Zhuangzi (Chuang Tzu)]
7286 To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
7279 If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)]
19. Language / D. Propositions / 4. Mental Propositions
23404 Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
7283 Great courage is not violent [Zhuangzi (Chuang Tzu)]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5065 The ethics of duty requires a religious framework [Taylor,R]
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
27. Natural Reality / G. Biology / 2. Life
7280 As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)]
29. Religion / C. Spiritual Disciplines / 2. Taoism
7288 Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)]
7287 Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)]