27 ideas
7719 | European philosophy consists of a series of footnotes to Plato [Whitehead] |
19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
10656 | With 'extensive connection', boundary elements are not included in domains [Whitehead, by Varzi] |
15389 | In Whitehead 'processes' consist of events beginning and ending [Whitehead, by Simons] |
12312 | The real essence of a thing is its powers, or 'dispositional properties' [Copi] |
10937 | Essential properties are the 'deepest' ones which explain the others [Copi, by Rami] |
12308 | In modern science, nominal essence is intended to be real essence [Copi] |
12303 | Within the four types of change, essential attributes are those whose loss means destruction [Copi] |
19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
19331 | Will is an inclination to pursue something good [Leibniz] |
19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
15247 | Whitehead held that perception was a necessary feature of all causation [Whitehead, by Harré/Madden] |
12307 | Modern science seeks essences, and is getting closer to them [Copi] |
12310 | Real essences are scientifically knowable, but so are non-essential properties [Copi] |
16962 | Whitehead replaced points with extended regions [Whitehead, by Quine] |
19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |