Combining Texts

All the ideas for 'The Semantic Conception of Truth', 'The Spirit of the Laws (rev. 1757)' and 'Individuals in Aristotle'

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81 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Some say metaphysics is a highly generalised empirical study of objects [Tarski]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Disputes that fail to use precise scientific terminology are all meaningless [Tarski]
2. Reason / D. Definition / 1. Definitions
For a definition we need the words or concepts used, the rules, and the structure of the language [Tarski]
3. Truth / A. Truth Problems / 2. Defining Truth
Definitions of truth should not introduce a new version of the concept, but capture the old one [Tarski]
A definition of truth should be materially adequate and formally correct [Tarski]
A rigorous definition of truth is only possible in an exactly specified language [Tarski]
We may eventually need to split the word 'true' into several less ambiguous terms [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
It is convenient to attach 'true' to sentences, and hence the language must be specified [Tarski]
In the classical concept of truth, 'snow is white' is true if snow is white [Tarski]
Scheme (T) is not a definition of truth [Tarski]
Each interpreted T-sentence is a partial definition of truth; the whole definition is their conjunction [Tarski]
Use 'true' so that all T-sentences can be asserted, and the definition will then be 'adequate' [Tarski]
We don't give conditions for asserting 'snow is white'; just that assertion implies 'snow is white' is true [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
The best truth definition involves other semantic notions, like satisfaction (relating terms and objects) [Tarski]
Specify satisfaction for simple sentences, then compounds; true sentences are satisfied by all objects [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
We can't use a semantically closed language, or ditch our logic, so a meta-language is needed [Tarski]
The metalanguage must contain the object language, logic, and defined semantics [Tarski]
3. Truth / F. Semantic Truth / 2. Semantic Truth
If listing equivalences is a reduction of truth, witchcraft is just a list of witch-victim pairs [Field,H on Tarski]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We need an undefined term 'true' in the meta-language, specified by axioms [Tarski]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth can't be eliminated from universal claims, or from particular unspecified claims [Tarski]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Semantics is a very modest discipline which solves no real problems [Tarski]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Truth tables give prior conditions for logic, but are outside the system, and not definitions [Tarski]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
The truth definition proves semantic contradiction and excluded middle laws (not the logic laws) [Tarski]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The Liar makes us assert a false sentence, so it must be taken seriously [Tarski]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
True goodness is political, and consists of love of and submission to the laws [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu]
Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu]
People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
In small republics citizens identify with the public good, and abuses are fewer [Montesquieu]
In a large republic there is too much wealth for individuals to manage it [Montesquieu]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All states aim at preservation, and then have distinctive individual purposes [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Monarchies can act more quickly, because one person is in charge [Montesquieu]
The nobility are an indispensable part of a monarchy [Montesquieu]
Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu]
Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu]
In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu]
In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
A despot's agents must be given power, so they inevitably become corrupt [Montesquieu]
Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu]
Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu]
Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu]
The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu]
Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu]
Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
If a government is to be preserved, it must first be loved [Montesquieu]
A government has a legislature, an international executive, and a domestic executive [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The fundamental laws of a democracy decide who can vote [Montesquieu]
It is basic to a democracy that the people themselves must name their ministers [Montesquieu]
Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu]
All citizens (apart from the very humble poor) should choose their representatives [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu]
A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If deputies represent people, they are accountable, but less so if they represent places [Montesquieu]
25. Social Practice / A. Freedoms / 1. Slavery
Slaves are not members of the society, so no law can forbid them to run away [Montesquieu]
Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu]
The demand for slavery is just the masters' demand for luxury [Montesquieu]
25. Social Practice / A. Freedoms / 3. Free speech
Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu]
25. Social Practice / B. Equalities / 1. Grounds of equality
No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu]
Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu]
25. Social Practice / B. Equalities / 4. Economic equality
Democracies may sometimes need to restrict equality [Montesquieu]
Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu]
Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu]
If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The only right victors have over captives is the protection of the former [Montesquieu]
25. Social Practice / E. Policies / 2. Religion in Society
The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu]
Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu]
Religion can support the state when the law fails to do so [Montesquieu]
French slavery was accepted because it was the best method of religious conversion [Montesquieu]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In monarchies education ennobles people, and in despotisms it debases them [Montesquieu]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are the necessary relations that derive from the nature of things [Montesquieu]