Combining Texts

All the ideas for 'works', 'The Science of Knowing (Wissenschaftslehre) [1st ed]' and 'Aesthetica'

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22 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
3. Truth / A. Truth Problems / 2. Defining Truth
10153 In everyday language, truth seems indefinable, inconsistent, and illogical [Tarski]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
19141 Tarski thought axiomatic truth was too contingent, and in danger of inconsistencies [Tarski, by Davidson]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
10048 There is no clear boundary between the logical and the non-logical [Tarski]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
10694 Logical consequence is when in any model in which the premises are true, the conclusion is true [Tarski, by Beall/Restall]
10479 Logical consequence: true premises give true conclusions under all interpretations [Tarski, by Hodges,W]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
10157 Tarski improved Hilbert's geometry axioms, and without set-theory [Tarski, by Feferman/Feferman]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
8063 Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy]
21. Aesthetics / B. Nature of Art / 2. Art as Form
8118 Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
8117 Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]