Combining Texts

All the ideas for 'The Establishment of Scientific Semantics', 'The Moral Problem' and 'The Basing Relation'

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29 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
'"It is snowing" is true if and only if it is snowing' is a partial definition of the concept of truth [Tarski]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
A language: primitive terms, then definition rules, then sentences, then axioms, and finally inference rules [Tarski]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Semantics is the concepts of connections of language to reality, such as denotation, definition and truth [Tarski]
A language containing its own semantics is inconsistent - but we can use a second language [Tarski]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
A sentence is satisfied when we can assert the sentence when the variables are assigned [Tarski]
Satisfaction is the easiest semantical concept to define, and the others will reduce to it [Tarski]
5. Theory of Logic / K. Features of Logics / 2. Consistency
Using the definition of truth, we can prove theories consistent within sound logics [Tarski]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
There are reasons 'for which' a belief is held, reasons 'why' it is believed, and reasons 'to' believe it [Neta]
The basing relation of a reason to a belief should both support and explain the belief [Neta]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
Goals need desires, and so only desires can motivate us [Smith,M]
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]