Combining Texts

All the ideas for 'Contingent Identity', 'On the Concept of Character' and 'The Logic of What Might Have Been'

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45 ideas

4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / b. Terminology of ML
14684 A world is 'accessible' to another iff the first is possible according to the second [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
14669 For metaphysics, T may be the only correct system of modal logic [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / f. System B
14667 System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N]
14668 In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N]
14692 System B implies that possibly-being-realized is an essential property of the world [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
14671 What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
14686 S5 modal logic ignores accessibility altogether [Salmon,N]
14691 S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N]
14693 The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
14670 Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
14064 If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard]
14066 A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard]
14067 Clay and statue are two objects, which can be named and reasoned about [Gibbard]
14069 We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
14076 Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard]
9. Objects / D. Essence of Objects / 15. Against Essentialism
14077 Essentialism for concreta is false, since they can come apart under two concepts [Gibbard]
14678 Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N]
9. Objects / E. Objects over Time / 12. Origin as Essential
14070 A particular statue has sortal persistence conditions, so its origin defines it [Gibbard]
9. Objects / F. Identity among Objects / 6. Identity between Objects
14073 Claims on contingent identity seem to violate Leibniz's Law [Gibbard]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
14065 Two identical things must share properties - including creation and destruction times [Gibbard]
14074 Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard]
10. Modality / A. Necessity / 3. Types of Necessity
14680 Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N]
10. Modality / A. Necessity / 5. Metaphysical Necessity
14690 In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N]
14677 Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N]
14679 Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N]
14688 Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N]
14685 Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N]
10. Modality / A. Necessity / 6. Logical Necessity
14681 Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N]
10. Modality / A. Necessity / 7. Natural Necessity
14676 Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
14689 Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
14674 Impossible worlds are also ways for things to be [Salmon,N]
14682 Denial of impossible worlds involves two different confusions [Salmon,N]
14687 Without impossible worlds, how things might have been is the only way for things to be [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
14683 Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14672 Possible worlds are maximal abstract ways that things might have been [Salmon,N]
14675 Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
14673 You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
14072 Possible worlds identity needs a sortal [Gibbard]
14078 Only concepts, not individuals, can be the same across possible worlds [Gibbard]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
14079 Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14071 Naming a thing in the actual world also invokes some persistence criteria [Gibbard]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
23896 We see our character as a restricting limit, but also as an unshakable support [Weil]
23894 The concept of character is at the centre of morality [Weil]
23893 We don't see character in a single moment, but only over a period of time [Weil]
23895 We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]