17 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
| 6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
| 6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
| 6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
| 6875 | Reliability involves truth, and truth is external [Goldman] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 23681 | The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent [Reid] |
| 23676 | A willed action needs reasonable understanding of what is to be done [Reid] |
| 23680 | We are morally free, because we experience it, we are accountable, and we pursue projects [Reid] |
| 23678 | A motive is merely an idea, like advice, and not a force for action [Reid] |
| 23677 | We all know that mere priority or constant conjunction do not have to imply causation [Reid] |
| 23679 | The principle of the law of nature is that matter is passive, and is acted upon [Reid] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |