19 ideas
| 9307 | Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen] |
| 9297 | You can't understand love in terms of 'if and only if...' [Svendsen] |
| 14231 | We should always apply someone's theory of meaning to their own utterances [Liggins] |
| 14232 | We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins] |
| 14233 | Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins] |
| 9308 | If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen] |
| 6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
| 6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
| 6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
| 6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
| 6875 | Reliability involves truth, and truth is external [Goldman] |
| 9309 | Emotions have intentional objects, while a mood is objectless [Svendsen] |
| 9304 | Death appears to be more frightening the less one has lived [Svendsen] |
| 9298 | We can be unaware that we are bored [Svendsen] |
| 9301 | Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen] |
| 9302 | We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen] |
| 9310 | The profoundest boredom is boredom with boredom [Svendsen] |
| 9311 | We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen] |
| 9303 | The concept of 'alienation' seems no longer applicable [Svendsen] |