14 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
| 6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
| 6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
| 6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
| 6875 | Reliability involves truth, and truth is external [Goldman] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 18555 | The beautiful is that from which nothing can be subtracted and to which nothing can be added [Alberti] |