30 ideas
22396 | We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot] |
22397 | Wisdom is open to all, and not just to the clever or well trained [Foot] |
6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
6875 | Reliability involves truth, and truth is external [Goldman] |
3772 | The will, in the beginning, is entirely produced by desire [Mill] |
3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
3767 | Motive shows the worth of the agent, but not of the action [Mill] |
22402 | Most people think virtues can be displayed in bad actions [Foot] |
23145 | Virtues are intended to correct design flaws in human beings [Foot, by Driver] |
22401 | Actions can be in accordance with virtue, but without actually being virtuous [Foot] |
22398 | Virtues are corrective, to resist temptation or strengthen motivation [Foot] |
3771 | Virtues only have value because they achieve some further end [Mill] |
22403 | Temperance is not a virtue if it results from timidity or excessive puritanism [Foot] |
22400 | Courage overcomes the fears which should be overcome, and doesn't overvalue personal safety [Foot] |
3768 | Orthodox morality is the only one which feels obligatory [Mill] |
3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
3773 | No individual has the right to receive our benevolence [Mill] |
3775 | A right is a valid claim to society's protection [Mill] |