162 ideas
| 2136 | Philosophers become as divine and orderly as possible, by studying divinity and order [Plato] |
| 23767 | The winds of the discussion should decide its destination [Plato] |
| 16414 | Science needs metaphysics to weed out its presuppositions [Lowe, by Hofweber] |
| 9414 | Metaphysics is the mapping of possibilities [Lowe, by Mumford] |
| 8282 | Only metaphysics can decide whether identity survives through change [Lowe] |
| 16127 | Metaphysics tells us what there could be, rather than what there is [Lowe] |
| 23682 | It would be absurd to be precise about the small things, but only vague about the big things [Plato] |
| 2151 | Dialectic is the only method of inquiry which uproots the things which it takes for granted [Plato] |
| 2154 | The ability to take an overview is the distinguishing mark of a dialectician [Plato] |
| 4011 | For Plato, rationality is a vision of and love of a cosmic rational order [Plato, by Taylor,C] |
| 2093 | You must never go against what you actually believe [Plato] |
| 2130 | People often merely practice eristic instead of dialectic, because they don't analyse the subject-matter [Plato] |
| 8262 | How can a theory of meaning show the ontological commitments of two paraphrases of one idea? [Lowe] |
| 8315 | Maybe facts are just true propositions [Lowe] |
| 8319 | One-to-one correspondence would need countable, individuable items [Lowe] |
| 2145 | In mathematics certain things have to be accepted without further explanation [Plato] |
| 8309 | A set is a 'number of things', not a 'collection', because nothing actually collects the members [Lowe] |
| 8322 | I don't believe in the empty set, because (lacking members) it lacks identity-conditions [Lowe] |
| 8312 | It is better if the existential quantifier refers to 'something', rather than a 'thing' which needs individuation [Lowe] |
| 8726 | Geometry can lead the mind upwards to truth and philosophy [Plato] |
| 8297 | Numbers are universals, being sets whose instances are sets of appropriate cardinality [Lowe] |
| 8266 | Simple counting is more basic than spotting that one-to-one correlation makes sets equinumerous [Lowe] |
| 8302 | Fs and Gs are identical in number if they one-to-one correlate with one another [Lowe] |
| 9863 | We aim for elevated discussion of pure numbers, not attaching them to physical objects [Plato] |
| 9864 | In pure numbers, all ones are equal, with no internal parts [Plato] |
| 8727 | Geometry is not an activity, but the study of unchanging knowledge [Plato] |
| 8298 | Sets are instances of numbers (rather than 'collections'); numbers explain sets, not vice versa [Lowe] |
| 8311 | If 2 is a particular, then adding particulars to themselves does nothing, and 2+2=2 [Lowe] |
| 8310 | Does the existence of numbers matter, in the way space, time and persons do? [Lowe] |
| 9861 | The same thing is both one and an unlimited number at the same time [Plato] |
| 8321 | All possible worlds contain abstracta (e.g. numbers), which means they contain concrete objects [Lowe] |
| 9862 | To become rational, philosophers must rise from becoming into being [Plato] |
| 21818 | Being depends on the Good, which is not itself being, but superior to being [Plato] |
| 8300 | Perhaps possession of causal power is the hallmark of existence (and a reason to deny the void) [Lowe] |
| 8281 | Heraclitus says change is new creation, and Spinoza that it is just phases of the one substance [Lowe] |
| 2061 | The best things (gods, healthy bodies, good souls) are least liable to change [Plato] |
| 8270 | Events are changes or non-changes in properties and relations of persisting objects [Lowe] |
| 8308 | Events are ontologically indispensable for singular causal explanations [Lowe] |
| 6562 | Plato's reality has unchanging Parmenidean forms, and Heraclitean flux [Plato, by Fogelin] |
| 8314 | Are facts wholly abstract, or can they contain some concrete constituents? [Lowe] |
| 8316 | Facts cannot be wholly abstract if they enter into causal relations [Lowe] |
| 8318 | The problem with the structured complex view of facts is what binds the constituents [Lowe] |
| 8323 | It is whimsical to try to count facts - how many facts did I learn before breakfast? [Lowe] |
| 8313 | Facts are needed for truth-making and causation, but they seem to lack identity criteria [Lowe] |
| 8258 | Two of the main rivals for the foundations of ontology are substances, and facts or states-of-affairs [Lowe] |
| 8301 | Some abstractions exist despite lacking causal powers, because explanation needs them [Lowe] |
| 8283 | Ontological categories are not natural kinds: the latter can only be distinguished using the former [Lowe] |
| 8284 | The top division of categories is either abstract/concrete, or universal/particular, or necessary/contingent [Lowe] |
| 13122 | Lowe divides things into universals and particulars, then kinds and properties, and abstract/concrete [Lowe, by Westerhoff] |
| 8273 | Is 'the Thames is broad in London' relational, or adverbial, or segmental? [Lowe] |
| 8285 | I prefer 'modes' to 'tropes', because it emphasises their dependence [Lowe] |
| 8295 | Why cannot a trope float off and join another bundle? [Lowe] |
| 8286 | Tropes cannot have clear identity-conditions, so they are not objects [Lowe] |
| 8294 | How can tropes depend on objects for their identity, if objects are just bundles of tropes? [Lowe] |
| 8296 | Does a ball snug in plaster have one trope, or two which coincide? [Lowe] |
| 8288 | Sortal terms for universals involve a substance, whereas adjectival terms do not [Lowe] |
| 2142 | The plurality of beautiful things must belong to a single class, because they have a single particular character [Plato] |
| 8293 | Real universals are needed to explain laws of nature [Lowe] |
| 8307 | Particulars are instantiations, and universals are instantiables [Lowe] |
| 12043 | Forms are not universals, as they don't cover every general term [Plato, by Annas] |
| 2159 | Craftsmen making furniture refer to the form, but no one manufactures the form of furniture [Plato] |
| 5094 | Plato's Forms are said to have no location in space [Plato, by Aristotle] |
| 17 | A Form applies to a set of particular things with the same name [Plato] |
| 12122 | Plato mistakenly thought forms were totally abstracted away from matter [Bacon on Plato] |
| 5574 | Plato's Forms not only do not come from the senses, but they are beyond possibility of sensing [Plato, by Kant] |
| 16130 | To be an object at all requires identity-conditions [Lowe] |
| 8265 | Our commitment to the existence of objects should depend on their explanatory value [Lowe] |
| 8275 | Objects are entities with full identity-conditions, but there are entities other than objects [Lowe] |
| 8267 | Perhaps concrete objects are entities which are in space-time and subject to causality [Lowe] |
| 8263 | An object is an entity which has identity-conditions [Lowe] |
| 8268 | Some things (such as electrons) can be countable, while lacking proper identity [Lowe] |
| 8303 | Criteria of identity cannot individuate objects, because they are shared among different types [Lowe] |
| 8292 | Diversity of two tigers is their difference in space-time; difference of matter is a consequence [Lowe] |
| 8291 | Individuation principles identify what kind it is; identity criteria distinguish items of the same kind [Lowe] |
| 16128 | A 'substance' is an object which doesn't depend for existence on other objects [Lowe] |
| 8279 | The identity of composite objects isn't fixed by original composition, because how do you identify the origin? [Lowe] |
| 8271 | An object 'endures' if it is always wholly present, and 'perdures' if different parts exist at different times [Lowe] |
| 8272 | How can you identify temporal parts of tomatoes without referring to tomatoes? [Lowe] |
| 8305 | A clear idea of the kind of an object must precede a criterion of identity for it [Lowe] |
| 8290 | One view is that two objects of the same type are only distinguished by differing in matter [Lowe] |
| 15079 | 'Conceptual' necessity is narrow logical necessity, true because of concepts and logical laws [Lowe] |
| 16063 | Metaphysical necessity is logical necessity 'broadly construed' [Lowe, by Lynch/Glasgow] |
| 8260 | Logical necessity can be 'strict' (laws), or 'narrow' (laws and definitions), or 'broad' (all logical worlds) [Lowe] |
| 16131 | The metaphysically possible is what acceptable principles and categories will permit [Lowe] |
| 8320 | Does every abstract possible world exist in every possible world? [Lowe] |
| 2133 | Knowledge must be of the permanent unchanging nature of things [Plato] |
| 8280 | While space may just be appearance, time and change can't be, because the appearances change [Lowe] |
| 8276 | Properties or qualities are essentially adjectival, not objectual [Lowe] |
| 2162 | If theory and practice conflict, the best part of the mind accepts theory, so the other part is of lower grade [Plato] |
| 2140 | True belief without knowledge is like blind people on the right road [Plato] |
| 6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
| 6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
| 6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
| 6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
| 6875 | Reliability involves truth, and truth is external [Goldman] |
| 2096 | Is the function of the mind management, authority and planning - or is it one's whole way of life? [Plato] |
| 6009 | Psychic conflict is clear if appetite is close to the body and reason fairly separate [Plato, by Modrak] |
| 6041 | There is a third element to the mind - spirit - lying between reason and appetite [Plato] |
| 2127 | The mind has parts, because we have inner conflicts [Plato] |
| 1737 | The soul seems to have an infinity of parts [Aristotle on Plato] |
| 8289 | The idea that Cartesian souls are made of some ghostly 'immaterial' stuff is quite unwarranted [Lowe] |
| 8299 | Abstractions are non-spatial, or dependent, or derived from concepts [Lowe] |
| 8306 | You can think of a direction without a line, but a direction existing with no lines is inconceivable [Lowe] |
| 5945 | The 'Republic' is a great work of rhetorical theory [Lawson-Tancred on Plato] |
| 23316 | For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M] |
| 16 | We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato] |
| 16565 | Without the surface decoration, poetry shows only appearances and nothing of what is real [Plato] |
| 2160 | Representation is two steps removed from the truth [Plato] |
| 2163 | Artists should be excluded from a law-abiding community, because they destroy the rational mind [Plato] |
| 2135 | Truth is closely related to proportion [Plato] |
| 2141 | I suggest that we forget about trying to define goodness itself for the time being [Plato] |
| 1869 | The good cannot be expressed in words, but imprints itself upon the soul [Plato, by Celsus] |
| 4115 | Plato found that he could only enforce rational moral justification by creating an authoritarian society [Williams,B on Plato] |
| 4547 | Plato measured the degree of reality by the degree of value [Nietzsche on Plato] |
| 2094 | A thing's function is what it alone can do, or what it does better than other things [Plato] |
| 2095 | If something has a function then it has a state of being good [Plato] |
| 2129 | Goodness is mental health, badness is mental sickness [Plato] |
| 12 | If we were invisible, would the just man become like the unjust? [Plato] |
| 2168 | Clever criminals do well at first, but not in the long run [Plato] |
| 2137 | The main aim is to understand goodness, which gives everything its value and advantage [Plato] |
| 2139 | Every person, and every activity, aims at the good [Plato] |
| 2143 | Good has the same role in the world of knowledge as the sun has in the physical world [Plato] |
| 2147 | The sight of goodness leads to all that is fine and true and right [Plato] |
| 4007 | For Plato we abandon honour and pleasure once we see the Good [Plato, by Taylor,C] |
| 2144 | Goodness makes truth and knowledge possible [Plato] |
| 2164 | Bad is always destructive, where good preserves and benefits [Plato] |
| 2138 | Pleasure is commonly thought to be the good, though the more ingenious prefer knowledge [Plato] |
| 2070 | Even people who think pleasure is the good admit that there are bad pleasures [Plato] |
| 2157 | Nice smells are intensive, have no preceding pain, and no bad after-effect [Plato] |
| 2134 | Philosophers are concerned with totally non-physical pleasures [Plato] |
| 2156 | There are three types of pleasure, for reason, for spirit and for appetite [Plato] |
| 2158 | Pleasure-seekers desperately seek illusory satisfaction, like filling a leaky vessel [Plato] |
| 2123 | Excessive pleasure deranges people, making the other virtues impossible [Plato] |
| 2166 | We should behave well even if invisible, for the health of the mind [Plato] |
| 2097 | Isn't it better to have a reputation for goodness than to actually be good? [Plato] |
| 19946 | Morality is a compromise, showing restraint, to avoid suffering wrong without compensation [Plato] |
| 5 | Justice is merely the interests of the stronger party [Plato] |
| 7 | Surely you don't return a borrowed weapon to a mad friend? [Plato] |
| 8 | Is right just the interests of the powerful? [Plato] |
| 15 | Sin first, then sacrifice to the gods from the proceeds [Plato] |
| 5944 | For Plato, virtue is its own reward [Lawson-Tancred on Plato] |
| 2155 | True goodness requires mental unity and harmony [Plato] |
| 2126 | A good community necessarily has wisdom, courage, self-discipline and morality [Plato] |
| 23562 | If the parts of our soul do their correct work, we will be just people, and will act justly [Plato] |
| 2092 | Simonides said morality is helping one's friends and harming one's enemies [Plato] |
| 19889 | People need society because the individual has too many needs [Plato] |
| 19890 | All exchanges in a community are for mutual benefit [Plato] |
| 10 | After a taste of mutual harm, men make a legal contract to avoid it [Plato] |
| 23561 | People doing their jobs properly is the fourth cardinal virtue for a city [Plato] |
| 2149 | Reluctant rulers make a better and more unified administration [Plato] |
| 2132 | Only rule by philosophers of integrity can keep a community healthy [Plato] |
| 2131 | Is there anything better for a community than to produce excellent people? [Plato] |
| 2152 | Dialectic is the highest and most important part of the curriculum [Plato] |
| 2148 | To gain knowledge, turn away from the world of change, and focus on true goodness [Plato] |
| 2153 | Compulsory intellectual work never remains in the mind [Plato] |
| 8317 | To cite facts as the elements in causation is to confuse states of affairs with states of objects [Lowe] |
| 8269 | Points are limits of parts of space, so parts of space cannot be aggregates of them [Lowe] |
| 2630 | If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato] |
| 14 | If the gods are non-existent or indifferent, why bother to deceive them? [Plato] |
| 2165 | Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato] |
| 13 | Is the supreme reward for virtue to be drunk for eternity? [Plato] |
| 2120 | God is responsible for the good things, but we must look elsewhere for the cause of the bad things [Plato] |