Combining Texts

All the ideas for 'Internalism Exposed', 'Introduction to 'Personal Identity'' and 'Virtue Ethics: an Introduction'

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17 ideas

13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
6871 We can't only believe things if we are currently conscious of their justification - there are too many [Goldman]
6872 Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman]
6874 Internal justification needs both mental stability and time to compute coherence [Goldman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
6873 Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
6875 Reliability involves truth, and truth is external [Goldman]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
5503 Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi]
5504 Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
5502 Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
5065 The ethics of duty requires a religious framework [Taylor,R]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
5505 For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi]