18 ideas
11257 | The Pythagoreans were the first to offer definitions [Politis, by Politis] |
11235 | 'True of' is applicable to things, while 'true' is applicable to words [Politis] |
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
11277 | Maybe 'What is being? is confusing because we can't ask what non-being is like [Politis] |
11248 | Necessary truths can be two-way relational, where essential truths are one-way or intrinsic [Politis] |
6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
6875 | Reliability involves truth, and truth is external [Goldman] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |