Combining Texts

All the ideas for 'Internalism Exposed', 'Vagaries of Definition' and 'Logicism, Some Considerations (PhD)'

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12 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
13412 Obtaining numbers by abstraction is impossible - there are too many; only a rule could give them, in order [Benacerraf]
13413 We must explain how we know so many numbers, and recognise ones we haven't met before [Benacerraf]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
13411 If numbers are basically the cardinals (Frege-Russell view) you could know some numbers in isolation [Benacerraf]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
8203 All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
13415 An adequate account of a number must relate it to its series [Benacerraf]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
6871 We can't only believe things if we are currently conscious of their justification - there are too many [Goldman]
6872 Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman]
6874 Internal justification needs both mental stability and time to compute coherence [Goldman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
6873 Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
6875 Reliability involves truth, and truth is external [Goldman]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
8202 Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8201 The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]