17 ideas
| 13831 | Logic is based on transitions between sentences [Prawitz] |
| 13825 | Natural deduction introduction rules may represent 'definitions' of logical connectives [Prawitz] |
| 13823 | In natural deduction, inferences are atomic steps involving just one logical constant [Prawitz] |
| 11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
| 11980 | A possible world is a maximal possible state of affairs [Plantinga] |
| 11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
| 11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
| 11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
| 11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
| 11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
| 5662 | Maybe induction could never prove the existence of something unobservable [Ayer] |
| 5664 | Consciousness must involve a subject, and only bodies identify subjects [Ayer] |
| 5668 | People own conscious states because they are causally related to the identifying body [Ayer] |
| 5661 | We identify experiences by their owners, so we can't define owners by their experiences [Ayer] |
| 5665 | Memory is the best proposal as what unites bundles of experiences [Ayer] |
| 5666 | Not all exerience can be remembered, as this would produce an infinite regress [Ayer] |
| 5669 | Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer] |