Combining Texts

All the ideas for 'Transworld Identity or worldbound Individuals?', 'The Theory of Knowledge' and 'Lectures on the Philosophy of Religion'

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13 ideas

5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical constants seem to be entities in propositions, but are actually pure form [Russell]
We use logical notions, so they must be objects - but I don't know what they really are [Russell]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths are known by their extreme generality [Russell]
7. Existence / D. Theories of Reality / 8. Facts / d. Negative facts
There can't be a negative of a complex, which is negated by its non-existence [Potter on Russell]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
A possible world is a maximal possible state of affairs [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga]
It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga]
If individuals can only exist in one world, then they can never lack any of their properties [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga]
Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To universalise 'give everything to the poor' leads to absurdity [Hegel]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel]