41 ideas
| 15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
| 9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
| 9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
| 15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
| 14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
| 4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
| 15856 | A thing can become one or many, depending on how we talk about it [Plato] |
| 374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
| 11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
| 11980 | A possible world is a maximal possible state of affairs [Plantinga] |
| 11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
| 11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
| 11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
| 11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
| 11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
| 389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
| 390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
| 21740 | I doubt whether ethics is part of philosophy [Russell] |
| 21741 | 'You ought to do p' primarily has emotional content, expressing approval [Russell] |
| 21746 | Unlike hate, all desires can be satisfied by love [Russell] |
| 391 | The good involves beauty, proportion and truth [Plato] |
| 392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
| 393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
| 21747 | Goodness is a combination of love and knowledge [Russell] |
| 21743 | In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell] |
| 385 | Some of the pleasures and pains we feel are false [Plato] |
| 387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
| 373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
| 379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
| 376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
| 382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
| 371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
| 381 | We feel pleasure when we approach our natural state of harmony [Plato] |
| 386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
| 388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
| 377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
| 378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
| 21742 | Originally virtue was obedience, to gods, government, or custom [Russell] |
| 21745 | Act so as to produce harmonious rather than discordant desires [Russell] |
| 21744 | Legally curbing people's desires is inferior to improving their desires [Russell] |
| 22891 | We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon] |